Wednesday, October 13, 2010

IT'S TIME TO SPEAK UP FOR OUR PEOPLE!

To sum up – we Whites need to become more knowledgeable and better informed, and then we need to stop being so timid, fearful, or even bashful about these life-and-death White survival issues. We need to get in the habit of speaking up for our own people whenever we can – routinely and opportunistically, calmly and matter-of-factly, knowledgeably, unapologetically, proudly, consistently, and repetitively, over and over again, at every opportunity. Remember – by not doing these things we will face an outcome that is tantamount to genocide by default; extermination by neglect.

Some traits of European-Americans that under better (more “ideal”) circumstances (and if not taken advantage of in malicious ways) might have been counted as virtues: universal altruism; egalitarianism; polite acceptance of political-correctness; well-intentioned social/political liberalism; adherence to “rugged individualism” as opposed to group-behavior (“atomization”); for our own sake but more importantly for the sake of our families and others who depend on us, an overriding and completely understandable unwillingness to do anything that would jeopardize our jobs (incomes) and standing in the community; overwhelming tendency and motivation to be benevolent, good, and fair to other people, especially “disadvantaged” people (tendency toward being “Mr. Nice Guy” and habit of “rooting for the underdog”); and even the Christian attitude of “turning the other cheek.”

Some definite shortcomings and weaknesses of our people under any circumstances: our embracing (succumbing to) excessively affluent and “easy” lifestyles in recent years (overabundance of leisure, pursuit of hedonistic pleasures, unbridled frivolity, and “soft thinking”); social/political irresponsibility and laziness, along with a lack of analytical, critical, hard, tough and rational thinking; cowardice; greed; untruthfulness and dishonesty and the prevalent willingness to accept, or “live with” those things when we recognize them in others; all too frequent willingness to let “the other fellow” worry about bad things we see happening to our society and our people.

So, in view of all the above, you might ask – “What are we to do?” There are no easy answers, of course; there is no “magic elixir.” But with all due respect and modesty, and as a start, I would suggest the following: