I discuss three mechanisms basic to the psychology of White dispossession — runaway displays of White guilt and abasement, social learning, and being a member of a moral ingroup. Self-interest is often front and center, or at least in the background. For example, it’s pretty clear that many if not most Whites who make effusive declarations of allegiance to the multicultural reign of terror are acting out of self-interest. Such people are plugging into the contemporary structure of rewards and punishments created by our hostile elites. Even White heterosexual males have much to gain by making such displays; simply attending a job talk at a university, especially for an administrative position, makes it clear that explicit affirmations of allegiance to multiculturalism, White guilt, and acquiescence to White dispossession are de rigueur.
Runaway Displays of White Guilt and Abasement
So part of the psychology of displacement among Whites is simply self-interest. Anthony Hilton’s article (“Giving away the farm: Why?”) adds the suggestion that there can be a runaway process resulting from competition among displayers to the point that their declarations become more and more grotesque and removed from rationality. Just as peahens select for more and more cumbersome, costly tail feathers in peacocks, we can expect that the bar for successful displays of White self-deprecation and guilt to be continuously raised.
One might suppose then, that the White Privilege Conference to be held in Seattle in April would be an ideal arena for such displays. Here are some quotes from some of the presentations that caught my eye.
Read the entire article“The Color of Empire / The Cost to Our Humanity: Dismantling White Privilege and Class Supremacy Using Cellular Wisdom” … The session begins with mind and body grounding in processes, proceeds to examining the biological wisdom of the human cell [???], moves to an analysis of race and class oppression / liberation dynamics in the U.S. (with particular attention to class supremacy and white privilege), and concludes with a range of applications of cellular wisdom to participants’ racial and economic justice work personally and professionally. …
